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| | Author | Messages | |
moinmoin
Posts:414


 | | 04/18/2008 4:54 AM |
Alert | Posted By Heratik on 04/16/2008 2:06 PM
I am no historian, but given the events and situation brewing in the 1800's, I think many many people believed and felt that there would be a civil war. From the very beginning of the United States, the south and the north did not see eye to eye. Look at the conflicts between John Adams and Thomas Jefferson. This had been brewing since 1789. I do not think that a prophecy like this should be something special. I think most of America knew it was coming. All of this is true, but can anyone point to anybody committing himself in writing to this happening, other than Joseph Smith? Thirty or ten years before it happened? Pinpointing the exact starting point? Predicting the South seeking help from Great Britain? Including an accurate prediction of world war, with Great Britain playing a prominent role? The context of the original 1832 prophecy is important. In 1832, South Carolina threatened to "nullify" federal laws under an ultimate "state's rights" position. President Andrew Jackson moved swiftly and decisively to squash this and avoid a dangerous precedent that would unravel our federalist system. At the time, many thought that the "nullification" issue would lead to southern states seceding from the Union, and this was the cause of Joseph Smith inquiring of the Lord in 1832. While some may point out that he may have predicted South Carolina based on conditions in 1832, why did no one else among the U.S.'s political minds predict this then? Subsequent decades led to a diminished fear that the South would secede, and the events leading to the Civil War hit like a whirlwind. Above all, "state's rights" and state sovereignty were seen as the potential tipping point for the South, but slavery was ultimately the issue. A separate revelation of Joseph Smith's declared: I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. It may probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832. (Doctrine and Covenants 130:12-13, April 2, 1843) | | | |
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| | DaybyDay
Posts:288

 | | 04/18/2008 6:48 AM |
Alert | Posted By moinmoin on 04/17/2008 1:58 PM
For classification purposes, though, you admit that Mormons fit under the sub-heading of "Christianity," right?
Where else would you put it? Hinduism? Taoism? Islam?
Theological differences notwithstanding, the shared belief in Jesus Christ as Savior and Redeemer and acceptance of the Bible as scripture demands this, doesn't it?
No I don't agree that for classification purposes I would admit that LDS fit under the sub-heading of Christianity.
I also need to say that instead of saying "right" god, I mean to say God [of the Bible only]. Which I do believe is the right, true God, but it reads weird. | | | |
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| | DaybyDay
Posts:288

 | | 04/18/2008 6:54 AM |
Alert | I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. It may probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832. (Doctrine and Covenants 130:12-13, April 2, 1843) How enlightened of him. I am not historian either, but for how long prior to the actual outbreak of the Civil War had grumblings been brewing between the North and the South? I am sure it didn't just happen in one day, but took some years to get to the point where war was eminent. Joseph Smith may have just made a good guess, or perhaps the text was changed at a later date? From my understanding, LDS texts have been changed and modified according to the person in charge?
Also, if Joseph Smith was a prophet of God, then one would think [re the slave question] that he would have come down on the side of free and equal men. And in doing so, maybe had a prophecy to that point? But, that didn't happen. In fact, didn't it take quite a while....a long while....for any LDS leader to denounce racism? This is just my question in response to the quote. | | | |
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| | moinmoin
Posts:414


 | | 04/18/2008 8:29 AM |
Alert | Posted By DaybyDay on 04/18/2008 6:48 AM No I don't agree that for classification purposes I would admit that LDS fit under the sub-heading of Christianity. How would you classify it then? Its own completely different category? How would that look to independent observers (e.g., a Sikh from India)? As big as the differences between Shi'ite, Sunni, Wahabi, etc. Islam are to them, they all fit under the umbrella of "Islam," don't they? What this illustrates is that this has nothing to do with classification, and everything to do with "poisoning the well" to investigators of Mormonism by relentlessly emphasizing the "Mormons aren't Christian" mantra. I'll find a link when I am home with my computer, but recently, some evangelical ( I think it was Al Mohler) classified Mormonism as the fourth Abrahamic religion (Judaism, Christianity, Islam) in an attempt to soften this stance while still excluding Mormonism from Christianity. I'm not sure I like that. While it's "kindler and gentler," the ulterior motive is the same.  | | | |
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| | moinmoin
Posts:414


 | | 04/18/2008 8:39 AM |
Alert | Posted By DaybyDay on 04/18/2008 6:54 AM Joseph Smith may have just made a good guess, or perhaps the text was changed at a later date? From my understanding, LDS texts have been changed and modified according to the person in charge? This is verifiably not what happened; there are original editions of every set of scriptures issued. It's knee-jerk reactions like this that prompted me to give so much evidence at the beginning of the thread, and which you and others didn't actually read through. I get the feeling that if you were given original copies of each edition of the Doctrine and Covenants to see for yourself, you would still grumble, "I bet the Mormon Church found a way to add this after the fact." Too bad you didn't come to my presentation on the Book of Mormon manuscripts and text. Changes in different editions was a major topic.
Also, if Joseph Smith was a prophet of God, then one would think [re the slave question] that he would have come down on the side of free and equal men. And in doing so, maybe had a prophecy to that point? But, that didn't happen. In fact, didn't it take quite a while....a long while....for any LDS leader to denounce racism? Isn't a prophecy a prediction of what will come to pass? Are you suggesting that Joseph Smith's prophecy about slavery and the Civil War should have "come down on the side of free and equal men" rather than predict what happened? That prophecy must be found to conform to current strains of political correctness? As it happens, Joseph Smith's treatment of blacks and slaves did "come down on the side of free and equal men," and Mormon acceptance of blacks was a major issue affecting their expulsion from the slave state of Missouri (I'll post some stuff on this at a later time). LDS leaders have always denounced "racism." Are you referring to the restriction on black men holding the priesthood until 1978? That's a matter entirely separate from "racism." | | | |
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| | DaybyDay
Posts:288

 | | 04/18/2008 9:17 AM |
Alert | Posted By moinmoin on 04/18/2008 8:39 AM Posted By DaybyDay on 04/18/2008 6:54 AM Joseph Smith may have just made a good guess, or perhaps the text was changed at a later date? From my understanding, LDS texts have been changed and modified according to the person in charge? This is verifiably not what happened; there are original editions of every set of scriptures issued. It's knee-jerk reactions like this that prompted me to give so much evidence at the beginning of the thread, and which you and others didn't actually read through. I get the feeling that if you were given original copies of each edition of the Doctrine and Covenants to see for yourself, you would still grumble, "I bet the Mormon Church found a way to add this after the fact." Too bad you didn't come to my presentation on the Book of Mormon manuscripts and text. Changes in different editions was a major topic.
Also, if Joseph Smith was a prophet of God, then one would think [re the slave question] that he would have come down on the side of free and equal men. And in doing so, maybe had a prophecy to that point? But, that didn't happen. In fact, didn't it take quite a while....a long while....for any LDS leader to denounce racism? Isn't a prophecy a prediction of what will come to pass? Are you suggesting that Joseph Smith's prophecy about slavery and the Civil War should have "come down on the side of free and equal men" rather than predict what happened? That prophecy must be found to conform to current strains of political correctness? As it happens, Joseph Smith's treatment of blacks and slaves did "come down on the side of free and equal men," and Mormon acceptance of blacks was a major issue affecting their expulsion from the slave state of Missouri (I'll post some stuff on this at a later time). LDS leaders have always denounced "racism." Are you referring to the restriction on black men holding the priesthood until 1978? That's a matter entirely separate from "racism."
Which was why I asked the question. I don't think there was just exclusion of black men, but other people of color as well, until recently. I just understood that blacks and others have not always been the favorite sons of original Mormons, hence why they were put into classification from the people of Ham and therefore unable to do certain things...I don't know. Many religions have used the name of God to exclude people (and this is a fact).
In terms of the evidence given at the beginning. I think again,y ou have to start with assumption that evangelical Christians accept the Book of Mormon, Doctrine of Covenants and the Pearl of Great Price to be legitimate- which most do not. So, your quoting from these books as proof of Joseph's Smith's prophesying abilities don't really work. Also, there have been many people who have left the Mormon church. There is a group out of Mesa, of former Mormons, who do just that. And I think they would have better credibility than say I would since I have never practiced the LDS religion. What do you say about those people who have point by point shown that Joseph Smith was not a prophet etc? | | | |
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| | love@hm
Posts:486

 | | 04/18/2008 11:41 AM |
Alert | Daybyday, I don't like getting into the priesthood discussion. I'm horrible at explaining it - so I'll leave that. It is such a difficult topic - not that any of these are easy. . . I will step in for just a second and say there were a handful of black members within the early church that DID hold the priesthood. One of my goals in life is to eventually be close enough friends with a black member to discuss their testimony on this very subject. I imagine it is something that weighed on them heavily at some point in their life. . . When it comes to discussing the LDS faith with people who have left the church if find it very difficult to have a conversation where things are not either mis-understood, or feelings about the church are so venemous that the truth of the matter is somewhat lost. (please bare with me - as I am trying to say this the best I can) I have a wonderful online friend who left the LDS faith. She is now a Lutheran Minister. THAT is a change! She hold no animosity against the LDS faith as many people who leave for other religions often do. She is absolutely wonderful, and I love her. One day she told me why she left the church. It was not something I had questioned. She is my friend that helps me to understand other beliefs w/o belittling me and I like that. She can understand much of where I come from and that helps. She left the church because of our belief that faith w/o works is dead. She does not fully understand this belief. She was caught too much in the impression that WORKS is what saves us instead of the Savior. This is not what we believe. According to her, she spent 3 yrs trying to study and understand. She counseled with bishops, and when she just couldn't grasp it she turned away from the LDS faith, and chose to become Lutheran instead. Throughout the discussions I have had with her, I have been able to tell she does NOT have a full understanding of this principle as it is taught by the church. So, to have her explain this area of our belief would not be a benefit - no matter that she has no animosity toward the church. Now, add in the animosity that must exist in a group of people who ban together because they have left the church and are out to PROVE how wrong it is, and I doubt very much that they have a true and decent understanding of what they left. For instance: My grandmother was raised Catholic. She married my grandfather who was an inactive, pipe-smoking man who grew up in Panguitch, UT. My grandmother somehow managed to get into a conversation about the LDS church with her mailman. NOT her husband. She investigated and joined the church - grandpa reactivated. . . . Grandma - NEVER had a nice thing to say about the Catholic church. Some of the comments she made were downright mean. When I would question my parents, I was often told it was because she did not have a good experience with the Catholic church growing up. I was also always told I should NOT believe what she was saying because of her anger. . . People who are angry and/ or leave a belief system are not the people to turn to with questions. They may understand some of the background, but little bits and pieces that they don't understand are not explained correctly - because they either don't want to explain it, or they CAN'T explain it. | | | |
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| | qwerty
Posts:139


 | | 04/18/2008 11:48 AM |
Alert | Also, there have been many people who have left the Mormon church. There is a group out of Mesa, of former Mormons, who do just that. And I think they would have better credibility than say I would since I have never practiced the LDS religion. What do you say about those people who have point by point shown that Joseph Smith was not a prophet etc? I would invite them to this forum to discuss their "evidence" that Joseph Smith was not a prophet. I'm just curious...who do you feel is a more credible source? Those who have left the Church or those who are members of the Church? There are many who have left the LDS Church who start blatant rumors and lies about what is taught. I'm not saying you should automatically take our word for it. But please don't give those who have left the Church more credibility simply because they had an "inside" look and claim to have proof that it's false. | | | |
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| | DaybyDay
Posts:288

 | | | RichTig
Posts:0

 | | 04/18/2008 2:03 PM |
Alert | Posted By moinmoin on 04/18/2008 4:54 AM Posted By Heratik on 04/16/2008 2:06 PM
I am no historian, but given the events and situation brewing in the 1800's, I think many many people believed and felt that there would be a civil war. From the very beginning of the United States, the south and the north did not see eye to eye. Look at the conflicts between John Adams and Thomas Jefferson. This had been brewing since 1789. I do not think that a prophecy like this should be something special. I think most of America knew it was coming. All of this is true, but can anyone point to anybody committing himself in writing to this happening, other than Joseph Smith? Thirty or ten years before it happened? Pinpointing the exact starting point? Predicting the South seeking help from Great Britain? Including an accurate prediction of world war, with Great Britain playing a prominent role? The context of the original 1832 prophecy is important. In 1832, South Carolina threatened to "nullify" federal laws under an ultimate "state's rights" position. President Andrew Jackson moved swiftly and decisively to squash this and avoid a dangerous precedent that would unravel our federalist system. At the time, many thought that the "nullification" issue would lead to southern states seceding from the Union, and this was the cause of Joseph Smith inquiring of the Lord in 1832. While some may point out that he may have predicted South Carolina based on conditions in 1832, why did no one else among the U.S.'s political minds predict this then? Subsequent decades led to a diminished fear that the South would secede, and the events leading to the Civil War hit like a whirlwind. Above all, "state's rights" and state sovereignty were seen as the potential tipping point for the South, but slavery was ultimately the issue. A separate revelation of Joseph Smith's declared: I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. It may probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832. (Doctrine and Covenants 130:12-13, April 2, 1843) Nostradamus saw it coming. | | | |
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| | moinmoin
Posts:414


 | | 04/19/2008 12:49 AM |
Alert | DaybyDay wrote:
I don't think there was just exclusion of black men, but other people of color as well, until recently. I just understood that blacks and others have not always been the favorite sons of original Mormons, hence why they were put into classification from the people of Ham and therefore unable to do certain things...I don't know. Many religions have used the name of God to exclude people (and this is a fact).
Are non-Mormons aware of the history of their churches over the last centuries respecting beliefs about blacks? The belief that blacks are the descendants of Cain/Ham is not unique to Mormonsism, and did not originate with Mormonism. Hint: why the breach and formation of the Southern Baptist churches from the "northern" Baptist churches? (just as one example).
Black people have always been accepted as members of the LDS Church, from the very beginning. This was one of the main complaints the Missouri mobs had of the Mormons: they were too familiar with and accepting of black congregants. From the "Mob Manifesto" (corroborated by non-Mormon histories of Jackson and Caldwell counties):
In a late number of the Star, published in Independence by the leaders of the sect, there is an article inviting free negroes and mulattoes from other states to become "Mormons," and remove and settle among us. This exhibits them in still more odious colors. (History of the Church, 1:375)
Joseph Smith's political platform when he ran for U.S. president in 1844 included the purchasing of slaves by using proceeds from the sale of federal land, thus compensating Southern slave owners while freeing the slaves. Emancipation without compensation was economically unfeasible and only achievable by force, as history shows. Josiah Quincy, mayor of Boston, and Charles Adams, son of president John Quincy Adams, visited Joseph Smith in 1844. Quincy's book "Figures of the Past" asked the question:
It is by no means improbable that some future textbook, for the use of generations yet unborn, will contain a question something like this: What historical American of the nineteenth century has exerted the most powerful influence upon the destinies of his countrymen? And it is by no means impossible that the answer to the interrogatory may be thus written: Joseph Smith, the Mormon prophet. — Josiah Quincy, “Figures of the Past: From the Leaves of Old Journals.” (Boston: Roberts Brothers, 1883), 376.
Quincy noted that "Smith recognized the curse and iniquity of slavery, though he opposed the methods of the Abolitionists." After repeating Joseph Smith's policy towards slavery, he noted that Ralph Waldo Emerson proposed precisely the same thing and received acclaim. But, said Quincy,
If [Emerson] . . . was in advance of his time when he advocated this disposition of the public property in 1855, what shall I say of the political and religious leader [Joseph Smith] who had committed himself, in print, as well as in conversation, to the same course in 1844? — Josiah Quincy, “Figures of the Past,” pp. 397-398
Statements from Joseph Smith on the position and nature of blacks compared to whites should dispel critics' charge that Mormonism was racist. From his journal:
At five went to Mr. Sollars' with Elders Hyde and Richards. Elder Hyde inquired the situation of the negro. I replied, they came into the world slaves mentally and physically. Change their situation with the whites, and they would be like them. They have souls, and are subjects of salvation. Go into Cincinnati or any city, and find an educated negro, who rides in his carriage, and you will see a man who has risen by the powers of his own mind to his exalted state of respectability. The slaves in Washington are more refined than many in high places, and the black boys will take the shine of many of those they brush and wait on. Elder Hyde remarked, "Put them on the level, and they will rise above me." I replied, if I raised you to be my equal, and then attempted to oppress you, would you not be indignant and try to rise above me . . . ? --- (January 1843, History of the Church 5:217 - 218)
(from his published political platform)
Petition, also, ye goodly inhabitants of the slave States, your legislators to abolish slavery by the year 1850, or now, and save the abolitionist from reproach and ruin, infamy and shame. Pray Congress to pay every man a reasonable price for his slaves out of the surplus revenue arising from the sale of public lands, and from the deduction of pay from the members of Congress. Break off the shackles from the poor black man, and hire him to labor like other human beings; for "an hour of virtuous liberty on earth is worth a whole etermity of bondage." | | | |
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| | moinmoin
Posts:414


 | | 04/19/2008 1:00 AM |
Alert | DaybyDay wrote:
In terms of the evidence given at the beginning. I think again,y ou have to start with assumption that evangelical Christians accept the Book of Mormon, Doctrine of Covenants and the Pearl of Great Price to be legitimate- which most do not. So, your quoting from these books as proof of Joseph's Smith's prophesying abilities don't really work.
I would venture to say that no evangelical Christians accept Mormon scripture to be legitimate --- they would be Mormons, otherwise! I disagree that quoting from these "doesn't really work" as far as providing good examples of Joseph Smith's prophetic abilities, though. That's been the whole point in this discussion: there are certain prophecies that are testable and for which there is verifiable documentation that the prophecies were printed and disseminated long before events transpired.
If you find the two examples (the Civil War and Dougals prophecies) less than solid, I wonder, what would these two (just as an example) need in order for you to acknowledge them to be solid? Independent of belief in Mormonism, of course. One need not believe in Joseph Smith as a prophet to concede that he got some things right. What documentation do you feel is lacking in these two examples? | | | |
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| | moinmoin
Posts:414


 | | 04/19/2008 1:12 AM |
Alert | DaybyDay wrote:
Also, there have been many people who have left the Mormon church. There is a group out of Mesa, of former Mormons, who do just that. And I think they would have better credibility than say I would since I have never practiced the LDS religion. What do you say about those people who have point by point shown that Joseph Smith was not a prophet etc?
DaybyDay, you have tons more credibility than bitter apostates, even if you have little first-hand experience or background with the Church. You at least try to be objective, and you don't have an axe to grind. This is exponentially more true of professional anti-Mormons, such as Jim and Judy Robertson of "Concerned Christians," who derive their livelihood from attacking and protesting against the Church. Do you think these people are likely to concede anything, especially when their income stems from their "ministry?"
As has been said, apostates of anything are not a good source of information. Can you rely on a bitter divorced man to accurately represent what his ex-wife is like? Are Christians who become Muslims or orthodox Jews good sources of information in explaining Christian doctrines?
As for supposed "point-by-point" rebuttals of Mormonism by these "ministries," I like going through them with anyone who will listen. Here are some links to some treatments of these I have had a hand in putting together:
http://en.fairmormon.org/Search_for_the_Truth_DVD
http://en.fairmormon.org/50_Answers
http://en.fairmormon.org/Questions_All_Mormons_Should_Ask_Themselves
These are intended to be short and to the point, for today's "attention span-challenged" internet generation.  | | | |
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| | DaybyDay
Posts:288

 | | 04/19/2008 8:42 AM |
Alert | Okay, I just realized that I had switched over to the other topic by accident. I didn't realize I thought I was still here under this thread. So, I will put my answer to moinmon's response on the polygamy redux here and hopefully not get confused anymore.
Have you read any of the writings of Joseph Fielding Smith from the Doctrine of Discourses? I think it is pretty clear what [he] thought about black people and then taught to saints. Nonetheless, I did not come to this topic to debate blacks in the LDS forum. I actually didn't come here to debate really anything and that is what has happened here. I know people personally who are mormon and I do not want to be offensive to them. I do see however, that you did not touch anything else I said in the last post, but glommed onto the idea that I am somehow saying that LDS are racist. Well, maybe not now, but certainly in its beginnings and for a long time after its beginnings. As I said, I know personally some people from the LDS religion and they have not acted or said anything negative of offensive in this regard.
I also noticed that when I mentioned people who had left the mormon church and are now working with groups like Concerned Chrisitians, the tide turned immediately and those people were called angry, critical, or whatever. They have been in the mormon church and have left. Why is their account wrong? If it was just this one couple, ok...maybe. But, there are many people who have left and I have talked to a few myself.
And, please don't call me an apostate! The Lord doesn't see me like that and I would appreciate it if you didn't refer to me as one. | | | |
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| | love@hm
Posts:486

 | | 04/19/2008 9:41 AM |
Alert | They have been in the mormon church and have left. Why is their account wrong? There are many times they are not wrong. However, with every person who has left the church - you will find they have not fully understood the principle they are discussing. I had an example in my previous post about my friend and her difficulties with 'Faith w/o works' If you were to ask her a question about our belief in the godhead she can answer it perfectly - I know - I've discussed it with her. On many other topics she can explain our belief w/o a problem, but on this certain topic she can't. She does not have a correct understanding of what the church teaches - and believes it is taught differently than it is! People who do not understand on their own, cannot explain a belief. My very best friend left the church. (She doesn't talk to me now - but I still think of her as my best friend) Her husband had made some choice that were WRONG and she didn't feel like the bishop had led him through enough of a repentance process (obviously, this was something he needed to go to the bishop for - we do NOT confess all of our sins - actually very, very few) She said to me, "The bishop has not punished him enough. He needs to be punished much more." No matter how I tried, I could not convince her that repentance is NOT a punishment and that the bishop was not there to punish but to help him give up the sin and have a full repentance. If you were to ask her about repentance within the LDS church she would not give a correct description. If you ask her WHAT repentance in most religions is she would not be able to give a correct description - why? Because she doesn't understand that repentance ISN'T punishment - it is turning away from sin. Another thing to realize, some people who leave the church are very, very bitter. They are willing to lie to people about the church simply because people will believe the lies. This is what happens with much of the anti-literature. They will bring out just enough truth to make people believe they are being honest. The 1st time I saw anti-literature I didn't realize what it was. I was a sophomore in HS. The Christian club was out in force - warning the rest of the student body about Mormons. (I say this because that is who was handing the pamphlets out - not to be rude) I highly doubt the administration knew though. . . I remember opening the pamphlet w/o knowing what it was. It had been handed to me by one of my LDS friends - so I thought is was some missionary pamphlet or something. You can imagine my shock in learning what I believed. Here I was, and active member of the church - I went to seminary every morning and I was learning for the 1st time that we revered Joseph Smith over Christ, and that the atonement meant nothing because we save ourselves. . . It took me a few minutes to realize what I was looking at. With all my being I could not believe that MY Church was saying such awful things I knew there was a mistake. It was then that I realized what I was looking at. My church was NOT saying those things. In all of my days of being at church I have never heard those things - the exact opposite actually. Those pamphlets were filled with enough reference material to make one believe that is what the LDS church taught, but it was twisted and convoluted to the point it was blatent lies. These are the reasons going to people who WERE members is not the best way to get information. Even those who are not angry with the church can't explain because there is always something they cannot understand - and those who are bitter, are often more than willing to spread the lies - or simply have been tricked into believing those lies themselves. . . and it is 'tricked'. | | | |
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| | love@hm
Posts:486

 | | 04/19/2008 9:47 AM |
Alert | ACK, I forgot --
moinmoin was not calling you an apostate - he was talking about the poeple who have actually been members of the LDS church and left.
The term aspotate is NOT an derogitory term within the LDS faith. The definition is: a person who turns away from their faith or belief. A person who leaves the LDS faith is an apostate of our church, in the same way a person who leaves the Baptist church to become LDS is an apostate of the Baptist faith. It is simply another way of saying ex-member. . . The thing is, many of the people who are apostates are not ex-members because they do not have their names removed from the roles of the church and are still 'members' - so ex-member isn't always correct - where apostate is. | | | |
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| | DaybyDay
Posts:288

 | | 04/19/2008 11:30 AM |
Alert | Thank you for the clarification re: apostate. I thought it was a referral to the idea that LDS believe that there was an apostacy in the church and that those people who are "believers" but not believers from the LDS system were apostates, while those people who did follow the right way according to Joseph Smith were saints.
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| | moinmoin
Posts:414


 | | 04/19/2008 2:36 PM |
Alert | DaybyDay wrote:
Okay, I just realized that I had switched over to the other topic by accident. I didn't realize I thought I was still here under this thread. So, I will put my answer to moinmon's response on the polygamy redux here and hopefully not get confused anymore.
Don't be so hard on yourself. These things happen! 
Have you read any of the writings of Joseph Fielding Smith from the Doctrine of Discourses? I think it is pretty clear what [he] thought about black people and then taught to saints.
You might find other churches' track records with blacks interesting, especially in light of Mormon treatment compared to theirs. Yet, these churches get a free pass from critics while the Mormon priesthood policy (its only detail that can remotely be construed as "racist," and unfairly, in my opinion) that was done away with thirty years ago is excoriated in perpetuity.
Go to this site, and read the right-hand column for details from other churches that critics should focus on more than the Mormon priesthood policy:
http://www.blacklds.org/history
Here's the thing. I have read many writings from Joseph Fielding Smith, including "Doctrines of Salvation," but you have not. Am I right? Are you comfortable sharing what your actual source is for what you are referring to (e.g., Concerned Christians tract or web page, some other "ministry," etc.). Not having read "Doctrine of Salvation" yourself, where did [qb]you personally read what you are referring to?
This is important because how anti-Mormons (your "outsourced" source of information and interpretation) mine and glean quotes is manifestly unfair to those who are familiar with the source material from firsthand knowledge. It purposely distorts the perspective of the total picture in order to shock people and paint Mormons in the worst light possible.
Using an isolated statement from Joseph Fielding Smith from fifty years ago or longer
“is as one who walks through some splendid orchard and gathers here and there the worm-eaten, frost-bitten, wind-blasted, growth-stunted and rotten fruit, which in spite of the best of care is to be found in every orchard; bringing this to us he says: “This is the fruit of yonder orchard; you see how worthless it is; an orchard growing such fruit is ready for the burning.” Whereas, the fact may be that there are tons and tons of beautiful, luscious fruit . . . remaining in the orchard to which he does not call our attention at all. Would not such a representation of the orchard be an untruth, notwithstanding his blighted specimens were gathered from its trees? If he presents to us the blighted specimens of fruit from the orchard, is he not in truth and in honor bound also to call our attention to the rich harvest of splendid fruit that still remains ungathered before he asks us to pass judgment on the orchard? [B. H. Roberts, “Defense of the Faith and the Saints,” (Provo: Maasai, 2002), p. 48.]
Critics, Roberts observed on another occasion, collect “the wind-beaten, blasted, mildewed, dwarfed, or shrunken fruit, and carefully raking this together, represent this as the fruit of the orchard” of Mormonism, while omitting the “scores of tons of beautiful, ripe, and perfect fruit that is a credit to the orchard and to the husbandman of it.” The overwhelming quantity of good fruit is “passed by, and you are asked to judge the orchard by the blasted specimens that have been raked together.” (B. H. Roberts, “Defense of the Faith and the Saints,” pp. 657-658.)
I do see however, that you did not touch anything else I said in the last post, but glommed onto the idea that I am somehow saying that LDS are racist. Well, maybe not now, but certainly in its beginnings and for a long time after its beginnings. As I said, I know personally some people from the LDS religion and they have not acted or said anything negative of offensive in this regard.
Thank you for giving credit where credit is due! It's nice for people to acknowledge that Mormon people now, as a whole, don't harbor racist inclinations. Isn't your sole basis for alleging racism "certainly in Mormonism's beginnings and for a long time after its beginnings" the fact that men were restricted from holding the priesthood until 1978, and not how Mormons acted towards black people? In other words, you base this not on racist behavior, but on the Church's policy? Is this an accurate summary of where you're coming from?
I also noticed that when I mentioned people who had left the mormon church and are now working with groups like Concerned Chrisitians, the tide turned immediately and those people were called angry, critical, or whatever. They have been in the mormon church and have left. Why is their account wrong? If it was just this one couple, ok...maybe. But, there are many people who have left and I have talked to a few myself.
I myself reserve calling people bitter, angry, etc. for those whom the shoe fits. Someone who loses belief in the Church and goes in a different direction is not anti-Mormon per se; it all depends on the behavior. Most people who leave the Church, it seems, can't leave the Church alone and dedicate themselves to justifying their decision to leave the Church, as if they need to constantly prove to themselves that they made the right decision. The biggest hallmark of an anti-Mormon is the degree to which one distorts and misrepresents things one ought to know, while trumping up one's "insider status" while a Mormon (Jim Robertson claims to have been a Mormon bishop in Arkansas; in fact, he was a counselor in a branch presidency, which is a huge difference).
The accounts of these people are wrong inasmuch as they are demonstrably wrong. Do anti-Mormons lie about everything concerning their experience and past in the Church? No. But when they do, they stand vulnerable to having this pointed out.
And, please don't call me an apostate! The Lord doesn't see me like that and I would appreciate it if you didn't refer to me as one.
Thanks to love@hm for already clarifying this! You are not an apostate, you and Bionicbunny are not even anti-Mormons in my opinion. I appreciate and respect your honesty, interest, and willingness to get information from Mormons to compare what you have been told by other sources. | | | |
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| | DaybyDay
Posts:288

 | | 04/19/2008 3:25 PM |
Alert | I have not read in any depth regarding Joseph Smith, other than quotes made by him in regards to race. Yes, he lived some odd years ago, but being one of your prophets this is what he taught. I didn't look at any Concerned Christian literature to get this information. I simply did a web search of LDS church and blacks and found what I found.
Again, I did not enter this conversation to debate racism. I cannot judge a man based on what I have read, but only based on how I am treated by that man. I really got involved in it because I am interested in learning. Not so that my point of view will change (because it won't) but so that I can know where others are coming from. Moving to AZ was new to me in this regard, so I felt like I needed to learn a little bit about "my neighbors." | | | |
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| | DaybyDay
Posts:288

 | | 04/19/2008 3:34 PM |
Alert |
This is a quote: Thank you for giving credit where credit is due! It's nice for people to acknowledge that Mormon people now, as a whole, don't harbor racist inclinations. Isn't your sole basis for alleging racism "certainly in Mormonism's beginnings and for a long time after its beginnings" the fact that men were restricted from holding the priesthood until 1978, and not how Mormons acted towards black people? In other words, you base this not on racist behavior, but on the Church's policy? Is this an accurate summary of where you're coming from? End Quote
[
Also, I don't have any investment in the LDS priesthood. So the fact that black men were restricted, you know...well, ok. Black men were restricted from a lot of things until 1978 or after..maybe even now. Maybe the fact that black men were restricted from priesthood is tell tale of how Mormons acted toward black people. After all, if the early Mormons were as benevolent and welcoming as you say they were, we would not have anything to discuss on this issue correct? When I said that you didn't touch on anything else I said but instead glommed onto Concerned Christians and other people who have left the Mormon church, what I meant was that there was no discussion regarding the passage in Numbers 22-24 that I mentioned. Additionally, to say that Concerned Christians and others who have left the church because they had an incorrect understanding of LDs doctrine and practices is really a cop out in my opinion. Those people left the church for valid reasons. And by valid, I don't mean because they didn't like the way the rec room was painted or the type of music sang during worship time. If LDS practices and doctrine were a clear as you are tryng to have us to believe then these misunderstandings and misinterpretations would not occur. Don't get me wrong! People leave the Christian churhes as well for a variety of reasons as well. I only mentioned Concerned Christians because they have a unique position of having been mormons and having seen things from the inside, whereas I don't have that position. | | | |
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